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By Ruth Kennedy, Simon Meecham-Jones (eds.)

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But the pattern of conquest and appropriation in the March ensured that Welsh functioned as a crucial linguistic and cultural substrate in the development of Marcher culture. An important witness of this is provided by the history of the district of Ergyng (in some records spelled as Erging), now known by its English name of Archenfield, and confirmed in its place within the English county of Herefordshire by the Act of Union of 1536. Ergyng is first recorded as a “Late British” kingdom, occupying territory in what later became the Welsh county of Monmouthshire and the English county of Herefordshire.

23. 24. 25. 26. 27. 28. 29. D. , University of Cambridge, 1990), 225–45. Jenkins (“Aspects of the Welsh Prophetic Verse Tradition”) does not specifically suggest Neath Abbey as the original home of the manuscript, but accepts arguments for its association with the region in which the abbey is situated. Evans (First Portion of the Welsh Manuscripts at Peniarth, 389–99) was the first to suggest Neath Abbey, and Ceridwen Lloyd-Morgan reports evidence that tends to support this view; see Ceridwen LloydMorgan, “Prophecy and Welsh Nationhood in the Fifteenth Century,” Transactions of the Honourable Society of Cymmrodorion (1986): 9–26, at 20 and note 26.

Indeed many of the Marcher texts reveal evidence of penumbral qualities. 31 A case could also be made for some lexical inf luence from Welsh on the vocabulary of the Harley Lyrics,32 Pearl, and Sir Gawain and the Green Knight. 33 Nonetheless, Gawain’s journey is striking primarily because it has so few analogues in English medieval literature. 34 Often such references as do occur have the effect of taking us further away from the topography or history of real Wales. Some of the strangest of these penumbral transformations occur in the Anglo-Norman romances of Hue de Rotelande [Hugh of Rhuddlan].

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